β
Love takes up where knowledge leaves off.
β Thomas Aquinas
theologian, Latin Catholic priest, philosopher, writer, Catholic theologian, friar, theology teacher, university teacher
π Read on Wikipedia1225 Β β 1274
Love takes up where knowledge leaves off.
How can we live in harmony? First we need to know we are all madly in love with the same God.
There is nothing on this earth more to be prized than true friendship.
Down in adoration falling,Where the feeble senses fail.
Thus Angels' Bread is madeUpon their Lord and Master feed.
O saving Victim, opening wideThine aid supply, Thy strength bestow.
A hymn is the praise of God with song; a song is the exultation of the mind dwelling on eternal things, bursting forth in the voice.
Anything done against faith or conscience is sinful.
The perfection of the effect demonstrates the perfection of the cause, for a greater power brings about a more perfect effect. But God is the most perfect agent. Therefore, things created by Him obtain perfection from Him. So, to detract from the perfection of creatures is to detract from the perfection of divine power.
Three things are necessary for the salvation of man: to know what he ought to believe; to know what he ought to desire; and to know what he ought to do.
Reason in man is rather like God in the world.
Charity, by which God and neighbor are loved, is the most perfect friendship.
It must be said that charity can, in no way, exist along with mortal sin.
If... the motion of the earth were circular, it would be violent and contrary to nature, and could not be eternal, since β¦ nothing violent is eternal .... It follows, therefore, that the earth is not moved with a circular motion.
The greatness of the human being consists in this: that it is capable of the universe.
The knowledge of God is the cause of things. For the knowledge of God is to all creatures what the knowledge of the artificer is to things made by his art.
If man of himself could in a perfect manner know all things visible and invisible, it would indeed be foolish to believe what he does not see. But our manner of knowing is so weak that no philosopher could perfectly investigate the nature of even one little fly.
All that I have written seems like straw compared to what has now been revealed to me.
One who liberates his country by killing a tyrant is to be praised and rewarded.
The image of God always abides in the soul, whether this image be obsolete and clouded over as to amount to almost nothing; or whether it be obscured or disfigured, as is the case with sinners; or whether it be clear and beautiful as is the case with the just.
Beauty adds to goodness a relation to the cognitive faculty: so that "good" means that which simply pleases the appetite; while the "beautiful" is something pleasant to apprehend.
The truth of our faith becomes a matter of ridicule among the infidels if any Catholic, not gifted with the necessary scientific learning, presents as dogma what scientific scrutiny shows to be false.
The third principle [way doing good to another may give pleasure] is the motive: for instance when a man is moved by one whom he loves, to do good to someone: for whatever we do or suffer for a friend is pleasant, because love is the principal cause of pleasure.
Thus from the four preceding articles, the definition of law may be gathered; and it is nothing else than an ordinance of reason for the common good, made by him who has care of the community, and promulgated.
Yet if heretics be altogether uprooted by death, this is not contrary to Our Lord's command [in Matthew 13:30], which is to be understood as referring to the case when the cockle [weeds] cannot be plucked up without plucking up the wheat, as we explained above (10, 8, ad 1), when treating of unbelievers in general.
We ought to cherish the body. Our body's substance is not from an evil principle, as the Manicheans imagine, but from God. And therefore, we ought to cherish the body by the friendship of love, by which we love God.
To love is to will the good of the other.
Man cannot live without joy. That is why one deprived of spiritual joys goes over to carnal pleasures.
Just as it is better to illuminate than merely to shine, so to pass on what one has contemplated is better than merely to contemplate.
Even as in the blessed in heaven there will be most perfect charity, so in the damned there will be the most perfect hate. Wherefore as the saints will rejoice in all goods, so will the damned grieve for all goods. Consequently the sight of the happiness of the saints will give them very great pain; hence it is written (Isaiah 26:11): "Let the envious people see and be confounded, and let fire devour Thy enemies." Therefore they will wish all the good were damned.
If forgers and malefactors are put to death by the secular power, there is much more reason for excommunicating and even putting to death one convicted of heresy.
Concerning perfect blessedness which consists in a vision of God.
All admit that indulgences have some value; for it would be blasphemy to say that the Church does anything in vain.
The truth of our faith becomes a matter of ridicule among the infidels if any Catholic, not gifted with the necessary scientific learning, presents as dogma what scientific scrutiny shows to be false.
Sorrow can be alleviated by good sleep, a bath and a glass of wine.
Because philosophy arises from awe, a philosopher is bound in his way to be a lover of myths and poetic fables. Poets and philosophers are alike in being big with wonder.
That the saints may enjoy their beatitude and the grace of God more abundantly they are permitted to see the punishment of the damned in hell.
To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.
If the highest aim of a captain were to preserve his ship, he would keep it in port forever.
By nature all men are equal in liberty, but not in other endowments.
The things that we love tell us what we are.
Happiness is secured through virtue; it is a good attained by man's own will.
Friendship is the source of the greatest pleasures, and without friends even the most agreeable pursuits become tedious.
The highest manifestation of life consists in this: that a being governs its own actions. A thing which is always subject to the direction of another is somewhat of a dead thing.
Wonder is the desire for knowledge.
A man has free choice to the extent that he is rational.
Love is a binding force, by which another is joined to me and cherished by myself.
Human salvation demands the divine disclosure of truths surpassing reason.
Better to illuminate than merely to shine, to deliver to others contemplated truths than merely to contemplate.
Because we cannot know what God is, but only what He is not, we cannot consider how He is but only how He is not.
The truth of our faith becomes a matter of ridicule among the infidels if any Catholic, not gifted with the necessary scientific learning, presents as dogma what scientific scrutiny shows to be false.
Well-ordered self-love is right and natural.
We can't have full knowledge all at once. We must start by believing; then afterwards we may be led on to master the evidence for ourselves.
All the efforts of the human mind cannot exhaust the essence of a single fly.
Beware of the person of one book.
If forgers and malefactors are put to death by the secular power, there is much more reason for excommunicating and even putting to death one convicted of heresy.
Most men seem to live according to sense rather than reason.
The test of the artist does not lie in the will with which he goes to work, but in the excellence of the work he produces.
There is but one Church in which men find salvation, just as outside the ark of Noah it was not possible for anyone to be saved.
Law; an ordinance of reason for the common good, made by him who has care of the community.
We can't have full knowledge all at once. We must start by believing; then afterwards we may be led on to master the evidence for ourselves.
Man should not consider his material possession his own, but as common to all, so as to share them without hesitation when others are in need.
How is it they live in such harmony the billions of stars - when most men can barely go a minute without declaring war in their minds about someone they know.
Hold firmly that our faith is identical with that of the ancients. Deny this, and you dissolve the unity of the Church.
Love must precede hatred, and nothing is hated save through being contrary to a suitable thing which is loved. And hence it is that every hatred is caused by love.
Clearly the person who accepts the Church as an infallible guide will believe whatever the Church teaches.
It is possible to demonstrate God's existence, although not a priori, yet a posteriori from some work of His more surely known to us.
Moral science is better occupied when treating of friendship than of justice.
How can we live in harmony? First we need to know we are all madly in love with the same God.
There is nothing on this earth more to be prized than true friendship.
Man cannot live without joy; therefore when he is deprived of true spiritual joys it is necessary that he become addicted to carnal pleasures.
Three things are necessary for the salvation of man: to know what he ought to believe; to know what he ought to desire; and to know what he ought to do.
Good can exist without evil, whereas evil cannot exist without good.
Temperance is simply a disposition of the mind which binds the passion.
Sorrow can be alleviated by good sleep, a bath and a glass of wine.
Love takes up where knowledge leaves off.
If, then, you are looking for the way by which you should go, take Christ, because He Himself is the way.
Faith has to do with things that are not seen and hope with things that are not at hand.
In order for a war to be just, three things are necessary. First, the authority of the sovereign. Secondly, a just cause. Thirdly, a rightful intention.
To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin.
If the highest aim of a captain were to preserve his ship, he would keep it in port forever.
Every judgement of conscience, be it right or wrong, be it about things evil in themselves or morally indifferent, is obligatory, in such wise that he who acts against his conscience always sins.
Three conditions are necessary for Penance: contrition, which is sorrow for sin, together with a purpose of amendment; confession of sins without any omission; and satisfaction by means of good works.
Law is nothing other than a certain ordinance of reason for the common good, promulgated by the person who has the care of the community.
Friendship is the source of the greatest pleasures, and without friends even the most agreeable pursuits become tedious.
It is requisite for the relaxation of the mind that we make use, from time to time, of playful deeds and jokes.
The principal act of courage is to endure and withstand dangers doggedly rather than to attack them.
It is clear that he does not pray, who, far from uplifting himself to God, requires that God shall lower Himself to him, and who resorts to prayer not to stir the man in us to will what God wills, but only to persuade God to will what the man in us wills.
To live well is to work well, to show a good activity.
As regards the individual nature, woman is defective and misbegotten, for the active power of the male seed tends to the production of a perfect likeness in the masculine sex; while the production of a woman comes from defect in the active power.
Reason in man is rather like God in the world.
Not everything that is more difficult is more meritorious.
Whatever is received is received according to the nature of the recipient.
Justice is a certain rectitude of mind whereby a man does what he ought to do in the circumstances confronting him.
All that is true, by whomsoever it has been said has its origin in the Spirit.
Because philosophy arises from awe, a philosopher is bound in his way to be a lover of myths and poetic fables. Poets and philosophers are alike in being big with wonder.
Wonder is the desire for knowledge.
Perfection of moral virtue does not wholly take away the passions, but regulates them.
The theologian considers sin mainly as an offence against God; the moral philosopher as contrary to reasonableness.
The knowledge of God is the cause of things. For the knowledge of God is to all creatures what the knowledge of the artificer is to things made by his art.
To convert somebody go and take them by the hand and guide them.
The things that we love tell us what we are.
Hold firmly that our faith is identical with that of the ancients. Deny this, and you dissolve the unity of the Church.
Happiness is secured through virtue; it is a good attained by man's own will.
Good can exist without evil, whereas evil cannot exist without good.
To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.
Pray thee, spare, thyself at times: for it becomes a wise man sometimes to relax the high pressure of his attention to work.
It is necessary to posit something which is necessary of itself, and has no cause of its necessity outside of itself but is the cause of necessity in other things. And all people call this thing God.
Now this relaxation of the mind from work consists on playful words or deeds. Therefore it becomes a wise and virtuous man to have recourse to such things at times.
Because of the diverse conditions of humans, it happens that some acts are virtuous to some people, as appropriate and suitable to them, while the same acts are immoral for others, as inappropriate to them.
God should not be called an individual substance, since the principal of individuation is matter.
That the saints may enjoy their beatitude and the grace of God more abundantly they are permitted to see the punishment of the damned in hell.
Distinctions drawn by the mind are not necessarily equivalent to distinctions in reality.
Happiness is secured through virtue; it is a good attained by man's own will.
A song is the exultation of the mind dwelling on eternal things, bursting forth in the voice.
The things that we love tell us what we are.
By nature all men are equal in liberty, but not in other endowments.
Love takes up where knowledge leaves off.
Faith has to do with things that are not seen and hope with things that are not at hand.
