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There is but one thing without honour; smitten with eternal barrenness, inability to do or to be: Insincerity, Unbelief.
— Religious infidelity
There is but one thing without honour; smitten with eternal barrenness, inability to do or to be: Insincerity, Unbelief.
He ridiculed the absurdity of refusing to believe every thing that you could not understand; and mentioned a rebuke of Dr. Parr's to a man of the name of Frith, and that of another clergyman to a young man, who said he would believe nothing which he could not understand:--'Then, young man, your creed will be the shortest of any man's I know.'
Infidelity and faith look both through the perspective glass, but at contrary ends. Infidelity looks through the wrong end of the glass; and, therefore, sees those objects near which are afar off, and makes great things little,—diminishing the greatest spiritual blessings, and removing far from us threatened evils. Faith looks at the right end, and brings the blessings that are far off in time close to our eye, and multiplies God's mercies, which, in a distance, lost their greatness.
No one is so much alone in the universe as a denier of God.
Mere negation, mere Epicurean infidelity, as Lord Bacon most justly observes, has never disturbed the peace of the world. It furnishes no motive for action; it inspires no enthusiasm; it has no missionaries, no crusades, no martyrs.
No matter where the skeptical thought originates, or how it gets access to our minds, we see at once that it flattens the level of life and every aspiration. It makes our character less vigorous. The gospel is not simply a philosophy of religion or law of life, but it is an apocalypse, showing the heavens to our thought, and so bringing its spiritual benedictions to every heart and life.
The nurse of infidelity is sensuality. Youth are sensual. The Bible stands in their way. It prohibits the indulgence of the lust of the flesh, the lust of the eye, and the pride of life.
What ardently we wish, we soon believe.
There is not a single spot between Christianity and atheism, upon which a man can firmly fix his foot.
There is one single fact that one may oppose to all the wit and argument of infidelity; namely, that no man ever repented of being a Christian on his death-bed.
The infidelity that springs from the heart is not to be reached by a course of lectures on the evidences of Christianity; argument did not cause, and argument will not remove it.
There never yet was a mother who taught her child to be an infidel.
Is it for the cultivated man, the man of broad and general views, to throw himself without reserve and with all his weight, into what, for aught he yet knows, may be only a cross-current and eddy, instead of the main stream of truth?
I know not any crime so great that a man could contrive to commit as poisoning the sources of eternal truth.
Freethinkers are generally those that never think at all.
Reason is the test of ridicule, not ridicule the test of truth.
When you see a mad dog, don't argue with him unless you are sure of your logic.
In my judgment, a great mistake has been made by well- meaning and zealous men, through treating error and infidelity with altogether too much respect. I believe that it is safe to say that Christianity is indebted for none of its progress in the world to rational conflicts with infidelity. I do not believe that a single great wrong has ever been overthrown by meeting the advocates of wrong in argument.
