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Indeed I am inclined to go so far as to say that the one cause for which one may properly make war is the cause of peace.
— Ralph Barton Perry
Indeed I am inclined to go so far as to say that the one cause for which one may properly make war is the cause of peace.
This insistence on "having his say upon the universe" is the profoundest motive of William James thinking as well as of his filial gratitude.
He believed that liberalism had saved the intellect at the cost of the repudiating the great historical phenomenon of religion.
The English mind is intelligent rather than intellectual. The French are intellectual in the sense that the intellect is emancipated and left free to run its own course.
… the fear of God together with a keen eye for the main chance.
Is the intellect to be regarded as autonomous and self-sufficient, as pursuing ends of its own, and as judging by standards of its own? or is it to be regarded as the servant of alien interests which impose their ends and standards upon it? The modern tendency has been towards the latter or practical interpretation of the knowing faculties.
There is the growth of applied science, the increased interest in the control and reconstruction of nature, accompanied by a decline in the practice of meditation or the vocation of the intellectual life.
There is the growing influence of biology and the application of biological principles to the human faculties, thought among the rest. Man is said to have brains because they enable him to survive. Intelligence is construed as an organic function and reason as developed or evolved intelligence.
We are taught by biology to believe that the organism carries no passengers, but only members of the crew, each with an allotted part in keeping the ship afloat and bringing it to port.
There is … no first person plural to the verb "cogito." Observation, verification, and inference are functions which are perfected only in their independent individual exercise. I am not unmindful of the importance of the corroboration of one mind by another; but such corroboration is valuable only in so far as both minds have reached their results alone. Corroboration implies the absence of collusion. The devotee of the intellect must, then, have the strength to work alone.
I have little interest in the "conscientious objector"; but I have the greatest regard for the individual thinker. The former opposes private conviction to public policy. His inflexibility is symptomatic of will and emotion, rather than enlightenment. The latter opposes freedom of thought to uniformity of opinion.
