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The departmentalization of mind is a means of abolishing mind where it is not exercised ex officio, under contract.
— Positivism
The departmentalization of mind is a means of abolishing mind where it is not exercised ex officio, under contract.
The error in positivism is that it takes as its standard of truth the contingently given division of labor, that between the science and social praxis as well as that within science itself, and allows no theory that could reveal the division of labor to be itself derivative and mediated and thus strip it of its false authority.
The restriction of rationality to the use of means which is legitimized by this view [positivism], entails that the other aspect of the practical problematic, the realm of ends, falls prey to pure decisionism, the whim of mere decisions not reflected upon by reason. The decisionism of unreflected, arbitrary decisions in the realm of practice corresponds to the positivism implied by the restriction to pure value-free theories in the realm of cognition.
The need of reason is not inspired by the quest for truth but by the quest for meaning. And truth and meaning are not the same. The basic fallacy, taking precedence over all specific metaphysical fallacies, is to interpret meaning on the model of truth.
The simple-minded positivism that believes it has found a firm ground of certainty if it only excludes all mental phenomena from consideration and holds fast to observable facts.
Positivism and ordinary language analysis … repel students who come with the humanizing questions. Professors of these schools simply would not and could not talk about anything important, and they themselves do not represent a philosophic life for the students.
Two aspects of this older positivist view ... lack validity and impede understanding: ... the notion of a timeless based on rigorously objective observation and logic, and ... that earlier systems were either theory-free or theory-poor because explanation can only follow accurate description.
Then philosophy was supposed to be the handmaiden of theology, humbly accepting its achievements, and asked to bring them into a clean logical order and present them in a plausible, conceptually demonstrable context. Now, philosophy is supposed to be the handmaiden of the other sciences. … Its task is to demonstrate the methods of the sciences.
In many places, above all in the Anglo-Saxon countries, logistics is today considered the only possible form of strict philosophy, because its result and procedures yield an assured profit for the construction of the technological universe. In America and elsewhere, logistics as the only proper philosophy of the future is thus beginning today to seize power over the intellectual world.
Bourgeois society is ruled by equivalence. It makes dissimilar things comparable by reducing them to abstract quantities. For the Enlightenment, anything which cannot be resolved into numbers, and ultimately into one, is illusion; modern positivism consigns it to poetry.
The metaphysical apologia at least betrayed the injustice of the established order through the incongruence of concept and reality. The impartiality of scientific language deprived what was powerless of the strength to make itself heard and merely provided the existing order with a neutral sign for itself. Such neutrality is more metaphysical than metaphysics.
If organized science had completely yielded to the Nordic requirements, and had accordingly crystallized a consistent methodology, positivism would eventually have had to accept it, just as elsewhere it has accepted the patterns of empirical sociology shaped by administrative needs and conventional restrictions.
The positivist command to conform to facts and common sense instead of to utopian ideas is not so different from the call to obey reality as interpreted by religious institutions, which after all are facts too.
All of this positive [knowledge] fails to express the state of the knowing subject in existence, hence it pertains to a fictive objective subject, and to mistake oneself for such a subject is to be fooled and remain fooled.
The radical empiricist onslaught … provides the methodological justification for the debunking of the mind by the intellectuals—a positivism which, in its denial of the transcending elements of Reason, forms the academic counterpart of the socially required behavior.
Despite its value to Einstein and Heisenberg, positivism has done as much harm as good. But, unlike the mechanical worldview, positivism has preserved its heroic aura, so that it survives to do damage in the future.
