“
If you have easy self-contentment, you might have a very, very cheap source of happiness.
— Leon Kass
physician, scientist
1939
If you have easy self-contentment, you might have a very, very cheap source of happiness.
Ancient science had sought knowledge of what things are, to be contemplated as an end in itself satisfying to the knower. In contrast, modern science seeks knowledge of how things work, to be used as a means for the relief and comfort of all humanity, knowers and non-knowers alike.
Could technology, understood as the disposition and activity of mastery, turn out to be a stumbling block in the path of the master himself?
Many of our fellow citizens do not share the blind faith in the simple beneficence of all technological innovation. And because they do not share the corporealist, morally neutral, and in some cases atheistic world-view that they attribute (fairly or not) to science and scientists, they are reluctant to surrender the power of decision to the very people who they think are creating the problem.
In contrast to 50 years ago, few licensed humanists today embrace any view of the humanities that could in fact justify making them the centerpiece of a college curriculum.
To act nobly, a noble heart is not enough. It needs help from a sharp mind. Though the beginnings of ethical virtue lie in habituation, starting in our youth, and though the core of moral virtue is the right-shaping of our loves and hates, by means of praise and blame, reward and punishment, the perfection of character finally requires a certain perfection of the mind.
