To save the witch-children in Nigeria and rescue this nation from witch-believing forces, we need to get all Nigerians to exercise their common sense, reason and critical intelligence when practicing or professing their religion or belief. This is especially important when they are reading, preaching and interpreting messages and doctrines contained in their holy books.
The darkest part of the night precedes the dawn. So there is no need to despair for humanity in Africa. There is every reason to be optimistic and hopeful.
History has thrust on us this critical responsibility which we must fulfill.
Religious worldviews overshadow other worldviews. Religious movements override other movements. The most prominent movement in the region is religion. We are only beginning to see the emergence of non-religious movements, such as the humanist/atheist movements rear their heads.
Creationism is not just an issue; Creationism is the issue and exists in its both young and older Earth formations. That means in Nigeria people subscribe to the notion that the Earth was created whether it is a few thousand years ago or tens or hundreds of thousands of years ago. The belief is that Earth came into being through a divine decree. People often show disdain for science because it challenges their creationist ideas.
Superstition has caused so much confusion, darkness, and deception. Dogma has been used to tyrannize over the lives of the people. So, this is the time for change and of some transformation based on reason, science, critical thinking, and humanity. People are yearning for freedom and emancipation. Humanism is critical in delivering that change and in the realization of social renewal.
When it comes to critical questions of religion, freedom of conscience, belief and speech is a paper tiger in Nigeria. In fact, religion is presented as inadmissible of criticism, of opposing views and opinions whether it is the status of women, of children, gay, or of non-believers. Religious positions are cast on stones. Views that are critical of religion easily get framed as blasphemy, which is a crime under Sharia law and is punishable by death or imprisonment.
Theological arguments are supposed to provide ‘explanations’ for the existence of God. That means these arguments ought to persuade and make anyone who does not know about God to at least understand that God exists. But unfortunately, this is not the case. Anyone who takes a critical look at the theological arguments would really wonder what those who advanced these explanations had in mind.
Human beings are social beings with or without religion.
Faith or religion should not be respected to the extent that they peddle lies and deception, and fuel division, and hatred and intolerance.
In Muslim majority states in northern Nigeria, speaking out against Islam is blasphemy and it is punishable by death or imprisonment. Criticizing Islam is dangerous not just because the state could prosecute, execute or jail the critic, but one could be killed by Islamic mobs. In fact the chances are that one is more likely to die in the hands of the later than the former.