β
'I don't need brains,' says the billionaire contemptuously. 'I'm brainy enough myself!' The broker cries out in desperation, 'What, in heaven's name, do you want?' 'Goodness,' is the answer.
β Konrad Lorenz
ethologist, zoologist, biologist, university teacher, writer, physician, philosopher, psychologist, naturalist
π Read on Wikipedia1903 Β β 1989
'I don't need brains,' says the billionaire contemptuously. 'I'm brainy enough myself!' The broker cries out in desperation, 'What, in heaven's name, do you want?' 'Goodness,' is the answer.
We do not take humor seriously enough.
The truth about an animal is far more exciting and altogether more beautiful than all the myths woven about it.
Every man gets a narrower and narrower field of knowledge in which he must be an expert in order to compete with other people. The specialist knows more and more about less and less and finally knows everything about nothing.
Barking dogs occasionally bite, but laughing men hardly ever shoot.
It is a good morning exercise for a research scientist to discard a pet hypothesis every day before breakfast. It keeps him young.
It is a good morning exercise for a research scientist to discard a pet hypothesis every day before breakfast. It keeps him young.
All too willingly man sees himself as the centre of the universe, as something not belonging to the rest of nature but standing apart as a different and higher being. Many people cling to this error and remain deaf to the wisest command ever given by a sage, the famous "Know thyself" inscribed in the temple of Delphi.
I now come to the third great obstacle to human self-knowledge, to the belief β deeply rooted in our western culture β that what can be explained in terms of natural science has no values. This belief springs from an exaggeration of Kant's values-philosophy, the consequence of the idealistic dichotomy of the world into the external world of things and the internal laws of human reason.
All the advantages that man has gained from his ever-deepening understanding of the natural world that surrounds him, his technological, chemical and medical progress, all of which should seem to alleviate human suffering... tends instead to favor humanity's destruction.
