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Sometimes I feel like crying, tears of happiness, tears of joy, to see the distance we've come and the progress we've made.
— John Lewis
politician, chairperson, human rights defender
🔗 Read on Wikipedia1940 – 2020
Sometimes I feel like crying, tears of happiness, tears of joy, to see the distance we've come and the progress we've made.
When growing up, I saw segregation. I saw racial discrimination. I saw those signs that said white men, colored men. White women, colored women. White waiting. And I didn't like it.
When you see something that is not right, not fair, not just, you have to speak up. You have to say something; you have to do something.
What I try to tell young people is that if you come together with a mission, and its grounded with love and a sense of community, you can make the impossible possible.
Never give up. Never give in. Never become hostile... Hate is too big a burden to bear.
We all live in the same house, we all must be part of the effort to hold down our little house. When you see something that is not right, not fair, not just... do something about it. Say something. Have the courage. Have the backbone. Get in the way. Walk with the wind. It's all going to work out.
The vote is the most powerful nonviolent tool we have.
Before we went on any protest, whether it was sit-ins or the freedom rides or any march, we prepared ourselves, and we were disciplined. We were committed to the way of peace - the way of non-violence - the way of love - the way of life as the way of living.
Too many of us still believe our differences define us.
We are one people with one family. We all live in the same house... and through books, through information, we must find a way to say to people that we must lay down the burden of hate. For hate is too heavy a burden to bear.
If you're not hopeful and optimistic, then you just give up. You have to take the long hard look and just believe that if you're consistent, you will succeed.
I believe that you see something that you want to get done, you cannot give up, and you cannot give in.
The scars and stains of racism are still deeply embedded in the American society.
There are still forces in America that want to divide us along racial lines, religious lines, sex, class. But we've come too far; we've made too much progress to stop or to pull back. We must go forward. And I believe we will get there.
We must be headlights and not taillights.
We need someone who is going to stand up, speak up, and speak out for the people who need help, for the people who have been discriminated against.
Be hopeful. Be optimistic. Never lose that sense of hope.
I don't understand it, how President Johnson can send troops to Vietnam and cannot send troops to Selma, Alabama, to protect people whose only desire is to register to vote.
Never become bitter, and in the process, be happy and just go for it.
It was not enough to come and listen to a great sermon or message every Sunday morning and be confined to those four walls and those four corners. You had to get out and do something.
The press is supposed to serve as a check on government.
We need some creative tension; people crying out for the things they want.
Martin Luther King Jr. said that peace is not the absence of tension, but the presence of justice
What 'March' is saying is that it doesn't matter whether we are black or white, Latino or Asian. It doesn't matter whether we are straight or gay.
We need comprehensive immigration reform. Dr. King wouldn't be pleased at all to know that there are millions of people living in the shadow, living in fear in places like Georgia and Alabama.
Without prayer, without faith in the Almighty, the civil rights movement would have been like a bird without wings.
We come to Selma to be renewed. We come to be inspired. We come to be reminded that we must do the work that justice and equality calls us to do.
Before we went on any protest, whether it was sit-ins or the freedom rides or any march, we prepared ourselves, and we were disciplined. We were committed to the way of peace - the way of non-violence - the way of love - the way of life as the way of living.
In the past the great majority of minority voters, in Ohio and other places that means African American voters, cast a large percentage of their votes during the early voting process.
You have to be optimistic in order to continue to move forward.
The party of Kennedy is also the party of Eastland. The party of Javits is also the party of Goldwater.
My parents told me in the very beginning as a young child when I raised the question about segregation and racial discrimination, they told me not to get in the way, not to get in trouble, not to make any noise.
I have met every president since President Kennedy. And I think Barack Obama must be listed as one of the best. This young man has been so inspiring - not just to people in America but to people all around the world.
A few days after Bloody Sunday, there was demonstration in more than 80 American cities. People were demanding that the government act.
We're one people, and we all live in the same house. Not the American house, but the world house.
I always felt growing up that in the South there was evil but also good - so much good.
You must be bold, brave, and courageous and find a way... to get in the way.
Be hopeful. Be optimistic. Never lose that sense of hope.
I believe race is too heavy a burden to carry into the 21st century. It's time to lay it down. We all came here in different ships, but now we're all in the same boat.
Not one of us can rest, be happy, be at home, be at peace with ourselves, until we end hatred and division.
There's nothing wrong with a little agitation for what's right or what's fair.
Without prayer, without faith in the Almighty, the civil rights movement would have been like a bird without wings.
Rosa Parks inspired me to find a way to get in the way, to get in trouble... good trouble, necessary trouble.
I want to see young people in America feel the spirit of the 1960s and find a way to get in the way. To find a way to get in trouble. Good trouble, necessary trouble.
We are one people; we are only family. And when we finally accept these truths, then we will be able to fulfill Dr. King's dream to build a beloved community, a nation, and a world at peace with itself.
When you make mistakes, when you're wrong, you should admit you're wrong and ask people to forgive you.
The civil rights movement was based on faith. Many of us who were participants in this movement saw our involvement as an extension of our faith. We saw ourselves doing the work of the Almighty. Segregation and racial discrimination were not in keeping with our faith, so we had to do something.
There is a need for a movement of non-violent direct action.
It's a shame and a disgrace that so few people take part in the political process.
I remember back in the 1960s - late '50s, really - reading a comic book called 'Martin Luther King Jr. and the Montgomery Story.' Fourteen pages. It sold for 10 cents. And this little book inspired me to attend non-violence workshops, to study about Gandhi, about Thoreau, to study Martin Luther King, Jr., to study civil disobedience.
You have to be persistent.
When growing up, I saw segregation. I saw racial discrimination. I saw those signs that said white men, colored men. White women, colored women. White waiting. And I didn't like it.
I really believe that all of us, as Americans... we all need to be treated like fellow human beings.
Sometimes you have to not just dream about what could be - you get out and push and you pull and you preach. And you create a climate and environment to get those in high places, to get men and women of good will in power to act.
In Selma, Alabama, in 1965, only 2.1 percent of blacks of voting age were registered to vote. The only place you could attempt to register was to go down to the courthouse. You had to pass a so-called literacy test. And they would tell people over and over again that they didn't or couldn't pass the literacy test.
I think President Barack Obama has been a good president.
I studied the philosophy and the discipline of non-violence in Nashville as a student. And I staged a sitting-in in the fall of 1959 and got arrested the first time in February 1960.
We must continue to go forward as one people, as brothers and sisters.
The government, both state and federal, has a duty to be reasonable and accommodating.
If you ask me whether the election of Barack Obama is the fulfillment of Dr. King's dream, I say, 'No, it's just a down payment.'
The vote controls everything that you do.
Sometimes I hear people saying, 'Nothing has changed.' Come and walk in my shoes.
To make it hard, to make it difficult almost impossible for people to cast a vote is not in keeping with the democratic process.
Some of us gave a little blood for the right to participate in the democratic process.
The vote is precious. It's almost sacred, so go out and vote like you never voted before.
Without our faith, we wouldn't have been able to succeed. On many occasions, before we'd go out on a sit-in, before we went on the freedom ride, before we marched from Selma to Montgomery, we would sing a song or say a prayer. Without our faith, without the spirit and spiritual bearings and underpinning, we would not have been so successful.
The March on Washington was a March for Jobs and Freedom. There are still too many people who are unemployed or underemployed in America - they're black, white, Latino, Native American and Asian American.
Following the teaching of Gandhi and Thoreau, Dr. King, it set me on a path. And I never looked back.
Now we have black and white elected officials working together. Today, we have gone beyond just passing laws. Now we have to create a sense that we are one community, one family. Really, we are the American family.
Black men and women were not allowed to register to vote. My own mother, my own father, my grandfather and my uncles and aunts could not register to vote because each time they attempted to register to vote, they were told they could not pass the literacy test.
When I was 15 years old in 1955, I heard of Rosa Parks. I heard the words of Martin Luther King, Jr. on our radio.
I was honored to have an opportunity to speak on August 28th, 1963.
Without the Sisters of St. Joseph, I might not be standing here.
Too many people struggled, suffered, and died to make it possible for every American to exercise their right to vote.
We had teachers, we had high school principals, we had people teaching in colleges and university in Tuskegee, Alabama. But they were told they failed the so-called literacy test.
My mother and father and many of my relatives had been sharecroppers.
Listening to Dr. King on the radio inspired me. Coming under the influence of Jim Lawson inspired me to think that I, too, could do something.
I wanted young people to know that I was just a typical child.
Sometimes I feel like crying, tears of happiness, tears of joy, to see the distance we've come and the progress we've made.
We must bring the issue of mental illness out into the sunlight, out of the shadow, out of the closet, deal with it, treat people, have centers where people can get the necessary help.
People come up to me in airports, they walk into the office, and they say, 'I'm going to cry; I'm going to pass out.' And I say, 'Please don't pass out; I'm not a doctor.'
When I was 15 years old and in the tenth grade, I heard of Martin Luther King, Jr. Three years later, when I was 18, I met Dr. King and we became friends. Two years after that I became very involved in the civil rights movement. I was in college at that time. As I got more and more involved, I saw politics as a means of bringing about change.
I do not agree with what Mr. Snowden did. He has damaged American international relations and compromised our national security. He leaked classified information and may have jeopardized human lives. That must be condemned.
The action of Rosa Parks, the words and leadership of Dr. King inspired me. I was deeply inspired. I wanted to do something.
1963, because of the sense of moral authority that the civil rights movement had, we were able to get people to respond, because of the quality of our demand and our sense of moral authority.
Before we went on any protest, whether it was sit-ins or the freedom rides or any march, we prepared ourselves, and we were disciplined. We were committed to the way of peace - the way of non-violence - the way of love - the way of life as the way of living.
I think Dr. King would be pleased to see the number of elected officials of color - African Americans, Latinos, Asian Americans, and progressive whites.
When I was a student, I studied philosophy and religion. I talked about being patient. Some people say I was too hopeful, too optimistic, but you have to be optimistic just in keeping with the philosophy of non-violence.
The assassination of Martin Luther King, Jr. made me very, very sad, and I mourned and I cried like many of our citizens did.
The documented incidences of voter fraud are very rare, yet throughout the country, forces have mobilized in over 30 states to stop it. These efforts are very partisan.
I grew up in rural Alabama, 50 miles from Montgomery, in a very loving, wonderful family: wonderful mother, wonderful father. We attended church; we went to Sunday school every Sunday.
I say to people today, 'You must be prepared if you believe in something. If you believe in something, you have to go for it. As individuals, we may not live to see the end.'
I grew up very poor in rural Alabama.
Rosa Parks inspired me to find a way to get in the way, to get in trouble... good trouble, necessary trouble.
I am very, very hopeful about the American South - I believe that we will lead America to what Dr. King called 'the beloved community.'
It's not just Barack Obama, but I doubt Jimmy Carter or Bill Clinton would have made it to the White House without Selma.
Dr. King was one of the most inspiring human beings I ever met. He was such a warm, compassionate, and loving human being.
I was so inspired by Dr. King that in 1956, with some of my brothers and sisters and first cousins - I was only 16 years old - we went down to the public library trying to check out some books, and we were told by the librarian that the library was for whites only and not for colors. It was a public library.
When I was growing up in rural Alabama, it was impossible for me to register to vote. I didn't become a registered voter until I moved to Tennessee, to Nashville, as a student.
I'm very hopeful. I am very optimistic about the future.
Many young people, many children, are being abused, being put down, being bullied because of their sexual orientation.
MLK, Jr. taught me how to say no to segregation, and I can hear him saying now... when you straighten up your back, no man can ride you. He said stand up straight and say no to racial discrimination.
Early on, I wrote a letter to the Rev. Martin Luther King, Jr. I was 17. I felt called, moved.
You cannot be at home with something that you feel that is wrong, is not right.
If it hadn't been for that march across the Edmund Pettus Bridge on Bloody Sunday, there would be no Barack Obama as President of the United States of America.
I would say the country is a different country. It is a better country. The signs I saw when I was growing up are gone and they will not return. In many ways the walls of segregation have been torn down.
What I try to tell young people is that if you come together with a mission, and its grounded with love and a sense of community, you can make the impossible possible.
Obama is not an African American president, but a president of all Americans. It doesn't matter if you are black, white, Hispanic, he's the president of all races.
Reading the Martin Luther King story, that little comic book, set me on the path that I'm on today.
I believe in forgiveness; I believe in trying to work with people.
You have to tell the whole truth, the good and the bad, maybe some things that are uncomfortable for some people.
I travel all the time, but when I come back to the South, I see such progress. In a real sense, a great deal of the South has been redeemed. People feel freer, more complete, more whole, because of what happened in the movement.
I couldn't say no to A. Philip Randolph and no to Martin Luther King, Jr. These two men, I loved them, I admired them, and they were my heroes.
I think my whole life has been one of sort of daring, and sort of sailing against the wind instead of just going with the wind.
If someone had told me in 1963 that one day I would be in Congress, I would have said, 'You're crazy. You don't know what you're talking about.'
We are tired of being beaten by policemen. We are tired of seeing our people locked up in jails over and over again. And then you holler, 'Be patient.' How long can we be patient?
I don't think Trump really believes in all this stuff. But he thinks this would be his ticket to the White House - at least to get the Republican nomination.
Comics, in a sense, the style, the images - it's almost like music. They say music is a universal language, but when the eyes behold something, a figure, somebody moving; it's real, and it cannot be denied.
In 1965, the attempted march from Selma to Montgomery on March 7 was planned to dramatize to the state of Alabama and to the nation that people of color wanted to register to vote.
There may be some difficulties, some interruptions, but as a nation and as a people, we are going to build a truly multiracial, democratic society that maybe can emerge as a model for the rest of the world.
Selma was the turning point.
We need someone who will stand up and speak up and speak out for the people who need help, for people who are being discriminated against. And it doesn't matter whether they are black or white, Latino, Asian or Native American, whether they are straight or gay, Muslim, Christian, or Jews.
I never praised Mr. Snowden or said his actions rise to those of Mohandas Gandhi or other civil rights leaders.
Selma helped make it possible for hundreds and thousands of people in the South to become registered voters and encouraged people all across America to become participants in a democratic process.
You have to go with your gut sometimes, and how you feel.
Customs, traditions, laws should be flexible, within good reason, if that is what it takes to make our democracy work.
We should be creative, and we should accommodate the needs of every community to open up the democratic process. We should make it easy and accessible for every citizen to participate.
Without our faith, we wouldn't have been able to succeed. On many occasions, before we'd go out on a sit-in, before we went on the freedom ride, before we marched from Selma to Montgomery, we would sing a song or say a prayer. Without our faith, without the spirit and spiritual bearings and underpinning, we would not have been so successful.
We come to Selma to be renewed. We come to be inspired. We come to be reminded that we must do the work that justice and equality calls us to do.
A few days after Bloody Sunday, there was demonstration in more than 80 American cities. People were demanding that the government act.
We are one people; we are only family. And when we finally accept these truths, then we will be able to fulfill Dr. King's dream to build a beloved community, a nation, and a world at peace with itself.
Martin Luther King Jr. was much more than a dreamer. He believed that faith had no meaning unless it had the power to resolve the problems of our daily lives.
We are one people with one family. We all live in the same house... and through books, through information, we must find a way to say to people that we must lay down the burden of hate. For hate is too heavy a burden to bear.
We need comprehensive immigration reform. Dr. King wouldn't be pleased at all to know that there are millions of people living in the shadow, living in fear in places like Georgia and Alabama.
The civil rights movement was based on faith. Many of us who were participants in this movement saw our involvement as an extension of our faith. We saw ourselves doing the work of the Almighty. Segregation and racial discrimination were not in keeping with our faith, so we had to do something.
