I'm often asked why I make such a "big deal" about choosing conservative Christians, Messianic Jews, or Orthodox Jews for neighbors. The plain truth is that in a societal collapse there will be a veritable vacuum of law enforcement. In such times, with a few exceptions, it will only be the God fearing that will continue to be law abiding. Choose your neighborhood wisely.
The three most important things to look for when searching for a church home are doctrine, doctrine, and doctrine. If your main criteria are 'programs' and 'outreach' to this or that niche group, then in my opinion you are starting your search the wrong way.
The modern world [of survivalism] is full of pundits, poseurs, and Mall Ninjas. Preparedness is not just about accumulating a pile of stuff. You need practical skills, and those come only with study, training, and practice. Any armchair survivalist with a credit card can buy a set of stylish camouflage fatigues and an “M4gery” carbine encrusted with umpteen accessories. Style points should not be mistaken for genuine skills and practicality.
My father often told me, “It is better to have a gun and not need it than to need a gun and not have it.” I urge readers to use less than lethal means when safe and practicable, but at times there is not a satisfactory substitute for well-aimed lead going down range at high velocity.
Tangibles trump conceptuals. Modern fiat currencies are generally accepted, but have essentially no backing. Because they are largely a by-product of interest-bearing debt, modern currencies are destined for inflation. In the long run, inflation dooms fiat currencies to collapse. The majority of your assets should be invested in productive farmland and other tangibles such as useful hand tools. After you have your key logistics squared away, anything extra should be invested in silver and gold.
Owning a gun doesn’t make someone a “shooter” any more than owning a surfboard makes someone a surfer.
As a Christian, I feel morally obligated to assist others who are less fortunate. Following the Old Testament laws of tzedakah (charity and tithing), I believe that my responsibility begins with my immediate family and expands in successive rings to supporting my immediate neighborhood and church, to my community, and beyond, as resources allow. My philosophy is to give until it hurts in times of disaster.
There is no substitute for mass. Mass stops bullets. Mass stops gamma radiation. Mass stops (or at least slows down) bad guys from entering a home and depriving its residents of life and property. Sandbags are cheap, so buy plenty of them. When planning your retreat house, think: medieval castle.
Some things are worth fighting for. I encourage my readers to avoid trouble, most importantly via relocation to safe areas where trouble is unlikely to visit. But there may come an unavoidable day when you have to make a stand to defend your own family or your neighbors. Furthermore, if you value your liberty, then be prepared to fight for it, both for yourself and for the sake of your progeny.
Modern military planners often talk in terms of “threat spirals” when a given threat escalates and inspires a defensive countermeasure. Ideally you should anticipate your opponent’s next escalation and take countermeasures, insulating yourself from the future threat.
It is one of the great ironies of our modern 'civilized' era that in most of the places where you don't feel the need to carry a firearm for self defense you can legally do so if you choose. But in most of places where you do indeed justifiably feel the immediate need to carry a gun, they are banned.
A recurring theme in western journalism, academia, and collectivist politics is the quaint notion that firearms are intrinsically evil. That is, that they have a will of their own, that somehow inspires their owners to murder and mayhem. I liken this nonsensical belief to voodoo.
If a firearm is used by a criminal or psychopath with evil intentions, then it is a tool for evil. But if it is used for good (to defend life and property), then it is a tool for good. A firearm by itself has no sentience, no volition, no moral force, and no politics. The proper term for this is an adiaphorous object--something that is neither good nor evil. A firearm is simply a cleverly-designed construction of metal, wood, and plastic in the form of a precision tool.
Here it is, in quintessence: You are either a man with a gun, or you are mere human cattle for the slaughter. The choice is yours. I prefer to be armed and vigilant rather than being at the mercy of some would-be slave master. There is no notch in my ear.
Guns are like parachutes: if you don’t have one when you need it, then chances are that you won’t ever be in need of one again.
The Second Amendment is about protecting your right to go deer hunting the same way that the First Amendment is about protecting your right to publish poetry.