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The great law of culture is: Let each become all that he was created capable of being.
— High culture
The great law of culture is: Let each become all that he was created capable of being.
A rational, moral being cannot, without infinite wrong, be converted into a mere instrument of others’ gratification. He is necessarily an end, not a means. A mind, in which are sown the seeds of wisdom, disinterestedness, firmness of purpose, and piety, is worth more than all the outward material interests of a world. It exists for itself, for its own perfection, and must not be enslaved to its own or others’ animal wants.
Everything excellent limits us momentarily because we feel unable to match up to it; only insofar as we subsequently accept it into our own culture, absorb it as belonging to our own mental and temperamental powers, do we come to love and value it.
The Philistine ... strictly separates “the earnestness of life” (under which term he understands his calling, his business, and his wife and child) from ... trivialities, and among the latter he includes all things which have any relation to culture. Therefore, woe to the art that takes itself seriously, that has a notion of what it may exact, and that dares to endanger his income, his business, and his habits!
The service of philosophy, of speculative culture, towards the human spirit is to rouse, to startle it into sharp and eager observation. … Not the fruit of experience, but experience itself, is the end.
It is natural for great minds—the true teachers of humanity—to care little about the constant company of others; just as little as the schoolmaster cares for joining in the gambols of the noisy crowd of boys which surround him. The mission of these great minds is to guide mankind over the sea of error to the haven of truth—to draw it forth from the dark abysses of a barbarous vulgarity up into the light of culture and refinement.
The disinterested love of truth which culture fosters is akin to the unselfishness which is a characteristic of the good.
Culture is at once the expression and the reward of an effort, and any system of civilization which tends to relax effort will suffer a corresponding depreciation of culture.
When the native hears a speech about Western culture he pulls out his knife—or at least he makes sure it is within reach. The violence with which the supremacy of white values is affirmed and the aggressiveness which has permeated the victory of these values over the ways of life and of thought of the native mean that, in revenge, the native laughs in mockery when Western values are mentioned in front of him.
We consider classical music to be the epitome and quintessence of our culture, because it is that culture’s clearest, most significant gesture and expression. In this music we possess the heritage of classical antiquity and Christianity, a spirit of serenely cheerful and brave piety, a superbly chivalric morality. For in the final analysis every important cultural gesture comes down to a morality, a model for human behavior concentrated into a gesture.
We do not truly possess our humanity and culture as long as we live only in the present, in our own accidental environment.
Culture is the sum of all the forms of art, of love and of thought, which, in the course of centuries, have enabled man to be less enslaved.
In our bourgeois Western world total labor has vanquished leisure. Unless we regain the art of silence and insight, the ability for non-activity, unless we substitute true leisure for our hectic amusements, we will destroy our culture—and ourselves.
The man of culture finds the whole past relevant; the bourgeois and the barbarian find relevant only what has some pressing connection with their appetite.
