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What you are is God's gift to you, what you become is your gift to God.
— Hans Urs von Balthasar
theologian, writer, Catholic priest, translator
🔗 Read on Wikipedia1905 – 1988
What you are is God's gift to you, what you become is your gift to God.
Not longer loved or fostered by religion, beauty is lifted from its face as a mask, and its absence exposes features on that face which threaten to become incomprehensible to man.
The exalted moment of love is always full of promise: it is not closed in on itself, but open; we see its natural fruitfulness revealed in the child, even if its spiritual fruitfulness remains hidden.
The inner reality of love can be recognized only by love.
Only by presupposing God's prior and inconceivable forgiveness can the limitations of human good will be transcended, and only thus can the danger of human pride be avoided.
Christ's Passion, viewed from within, is of a diversity that the biblical texts and images leave hidden; but numerous mystics through the centuries have been allowed to experience a great deal of it in ever-varying aspects—if only by drops, as it were, compared with the Son of God.
Adrienne von Speyr has brought mysticism back from the clandestine existence into which, increasingly misunderstood, indeed scorned, it had been exiled and silenced by official theology and proclamation and has returned it to the center of salvation history.
What deserves to be called mysticism—not in the vague sense of the history and philosophy of religion, but rather in the Catholic-ecclesial sense—occurs when God's Word is heard, not only with exegetical and theological understanding, but with the whole heart, the whole being, when one is steadfast before the self-disclosure of the heart of God despite fire and night.
Charisms are not distributed at random but are dispensed by God to supply what is needful and lacking in his Church at each historical moment. If they are from God, they usually do not flow with the latest fashionable trend but much more likely contain an antidote and remedy for the perils of the time.
The Mystical Body of Christ does not rest on abstract principles but on concrete persons who have missions, or on missions which are personal.
In his Gospel, St. John, through long and deep contemplation, acknowledges Jesus to be the Logos of God. In his epistles he points entirely away from himself toward Christ. Finally, in the Apocalypse, in the vision of the Lamb of God, Old and New Testaments are united, and the whole drama of salvation is summed up.
God deserves more love than the world gives him. Men, too, need more love than they receive from the world. Our community wants to take her place where these two needs meet.
Even if a unity of faith is not possible, a unity of love is.
The inner reality of love can be recognized only by love.
Our situation today shows that beauty demands for itself at least as much courage and decision as do truth and goodness, and she will not allow herself to be separated and banned from her two sisters without taking them along with herself in an act of mysterious vengeance.
Our situation today shows that beauty demands for itself at least as much courage and decision as do truth and goodness, and she will not allow herself to be separated and banned from her two sisters without taking them along with herself in an act of mysterious vengeance.
