“
The lyf so short, the craft so long to lerne.
— Geoffrey Chaucer
linguist, poet, lyricist, philosopher, politician, translator, astrologer, writer
1342 – 1400
The lyf so short, the craft so long to lerne.
Filth and old age, I'm sure you will agree, are powerful wardens upon chastity.
If gold rusts, what then can iron do?
By nature, men love newfangledness.
The lyf so short, the craft so longe to lerne. Al this mene I be love.
For out of olde feldes, as men seith, Cometh al this newe science that men lere.
Nature, the vicar of the Almightie Lord.
Soun is noght but air ybroken, Right so soun is air ybroke.
For I am shave as neigh as any frere. Beeth hevy again, or elles moot I die.
Harde is his herte that loveth noughtIn Mey, ...
Ye knowe eek, that in forme of speche is chaunge In sondry londes, sondry ben usages.
Of harmes two the lesse is for to cheese.
For which he wex a litel red for shame, That to herself she seyde, “Who yaf me drinke?”
Or as an ook comth of a litel spir, Encressen gan desir, of which he brente.
It is nought good a slepyng hound to wake.
For of fortunes sharp adversitee And it remembren, whan it passed is.
He helde about him alway, out of drede, A world of folke.
Love is blind.
Oon ere it herde, at tothir out it wente
For tyme y-lost may not recovered be.
I am right sorry for your heavinesse.
And for ther is so gret diversite That thow be understonde, God I biseche!
Go, little booke! go, my little tragedie!
O yonge fresshe folkes, he or she, This world, that passeth sone as floures faire.
And of his port as meke as is a mayde.
He was a verray, parfit gentil knyght.
Ful weel she soong the service dyvyne, For Frenssh of Parys was to hire unknowe.
A Clerk ther was of Oxenforde also.
For him was lever han at his beddes hed Yet hadde he but litel gold in cofre.
Of studie took he most cure and most hede. And gladly wolde he lerne, and gladly teche.
Nowher so bisy a man as he ther nas, And yet he semed bisier than he was.
His studie was but litel on the Bible.
For gold in phisike is a cordial; Therefore he loved gold in special.
Wide was his parish, and houses fer asonder.
This noble ensample to his shepe he yaf, — That first he wrought, and afterwards he taught.
But Cristes lore, and his apostles twelve, He taught; but first he folwed it himselve.
And yet he had a thomb of gold parde.
Who so shall telle a tale after a man, Or feinen thinges, or finden wordes newe.
The greatest scholars are not usually the wisest people.
For May wol have no slogardie a-night. And maketh him out of his slepe to sterte.
The smylere with the knyf under the cloke.
That field hath eyen, and the wood hath ears.
And therfore, at the kynges court, my brother, Ech man for hymself, ther is noon other.
What is this world? what asketh men to have? Allone, withouten any compaignye.
This world nys but a thurghfare ful of wo, Deeth is an ende of every worldly soore.
Up rose the sonne, and up rose Emelie.
Min be the travaille, and thin be the glorie.
To maken vertue of necessite.
Men sholde wedden after hir estat, For youthe and elde is often at debat.
And brought of mighty ale a large quart.
Ther n' is no werkman whatever he be, This wol be done at leisure parfitly.
The gretteste clerkes been noght wisest men.
Yet in our ashen cold is fire yreken.
The gretest clerkes ben not the wisest men.
So was hire joly whistle wel ywette.
In his owen grese I made him frie.
I hold a mouses wit not worth a leke, That hath but on hole for to sterten to.
Loke who that is most vertuous alway, And take him for the gretest gentilman.
That he is gentil that doth gentil dedis.
For thogh we slepe, or wake, or rome, or ryde, Ay fleeth the tyme; it nyl no man abyde.
This flour of wifly patience.
Ther nis no werkman, whatsoevere he be, That may bothe werke wel and hastily.
Therfore bihoveth hire a ful long spoon That shal ete with a feend.
They demen gladly to the badder end.
Love is a thyng as any spirit free. And so doon men, if I sooth seyen shal.
Fie on possession, But if a man be vertuous withal.
Truth is the highest thing that man may keep.
Ful wys is he that kan hymselven knowe!
Mordre wol out, that se we day by day.
But yet that holden this tale a folly, Taketh the fruit, and let the chaff be still.
Certes, they been lyk to houndes, for an hound whan he comth by the roser, or by other bushes, though he may nat pisse, yet wole he heve up his leg and make a contenaunce to pisse.
Your duty is, as ferre as I can gesse.
O little booke, thou art so unconning, How darst thou put thy-self in prees for drede?
Of all the floures in the mede, Soch that men callen daisies in our toun.
That well by reason men it call may The emprise, and floure of floures all.
For iii may keep a counsel if twain be away.
But all thing which that shineth as the gold Ne is no gold, as I have herd it told.
The firste vertue, sone, if thou wilt lere, Is to restreine and kepen wel thy tonge.
The proverbe saith that many a smale maketh a grate.
Right as an aspen lefe she gan to quake.
People can die of mere imagination.
