Fritjof Capra

The new paradigm may be called a holistic world view, seeing the world as an integrated whole rather than a dissociated collection of parts. It may also be called an ecological view, if the term "ecological" is used in a much broader and deeper sense than usual. Deep ecological awareness recognizes the fundamental interdependence of all phenomena and the fact that, as individuals and societies we are all embedded in (and ultimately dependent on) the cyclical process of nature.

— Fritjof Capra

If physics leads us today to a world view which is essentially mystical, it returns, in a way, to its beginning, 2,500 years ago. [...] This time, however, it is not only based on intuition, but also on experiments of great precision and sophistication, and on a rigorous and consistent mathematical formalism.

— Fritjof Capra

A page from a journal of modern experimental physics will be as mysterious to the uninitiated as a Tibetan mandala. Both are records of enquiries into the nature of the universe.

— Fritjof Capra

Both the physicist and the mystic want to communicate their knowledge, and when they do so with words their statements are paradoxical and full of logical contradictions.

— Fritjof Capra

Whenever the essential nature of things is analysed by the intellect, it must seem absurd or paradoxical. This has always been recognized by the mystics, but has become a problem in science only very recently.

— Fritjof Capra

The mathematical framework of quantum theory has passed countless successful tests and is now universally accepted as a consistent and accurate description of all atomic phenomena. The verbal interpretation, on the other hand – i.e., the metaphysics of quantum theory – is on far less solid ground. In fact, in more than forty years physicists have not been able to provide a clear metaphysical model.

— Fritjof Capra

The mystic and the physicist arrive at the same conclusion; one starting from the inner realm, the other from the outer world. The harmony between their views confirms the ancient Indian wisdom that Brahman, the ultimate reality without, is identical to Atman, the reality within.

— Fritjof Capra

Mystics understand the roots of the Tao but not its branches; scientists understand its branches but not its roots. Science does not need mysticism and mysticism does not need science; but man needs both.

— Fritjof Capra

At the subatomic level, matter does not exist with certainty at definite places, but rather shows "tendencies to exist," and atomic events do not occur with certainty at definite times and in definite ways, but rather show "tendencies to occur."

— Fritjof Capra

The term "paradigm," from the Greek paradeigma ("pattern"), was used by Kuhn to denote a conceptual framework shared by a community of scientists and providing them with model problems and solutions

— Fritjof Capra

[Capra for instance, uses the term "Paradigm" to mean] the totality of thoughts, perceptions, and values that form a particular vision of reality, a vision that is the basis of the way a society organizes itself

— Fritjof Capra

p. 22 as cited in: Patrick Fitzgerald et al. (1995) Managing sustainable development in South Africa. p. 302.

— Fritjof Capra

The more we study the major problems of our time, the more we come to realise that they cannot be understood in isolation. They are systemic problems, which means that they are interconnected and interdependent.

— Fritjof Capra

In the Germany of the l920s, the Weimar Republic, both orga\xadnismic biology and Gestalt psychology were part of a larger intellectual trend that saw itself as a protest movement against the increasing fragmentation and alienation of human nature. The entire Weimar culture was characterized by an antimechanistic outlook, a "hunger for wholeness". Organismic biology, Gestalt psychology, ecology, and, later on, general systems theory all grew out of this holistic zeitgeist.

— Fritjof Capra

Tektology was the first attempt in the history of science to arrive at a systematic formulation of the principles of organization operating in living and nonliving systems.

— Fritjof Capra

Before the 1940s the terms "system" and "systems thinking" had been used by several scientists, but it was Bertalanffy's concepts of an open system and a general systems theory that established systems thinking as a major scientific movement

— Fritjof Capra

With the subsequent strong support from cybernetics, the concepts of systems thinking and systems theory became integral parts of the established scientific language, and led to numerous new methodologies and applications -- systems engineering, systems analysis, systems dynamics, and so on.

— Fritjof Capra

The Buddhist doctrine of impermanence includes the notion that there is no self... It holds that the idea of a separate, individual self is an illusion, just another form of maya, an intellectual concept that has no reality. To cling to this idea of a separate self leads to the same pain and suffering (duhkha) as the adherence to any other fixed category of thought.

— Fritjof Capra

There is no self-awareness in ecosystems, no language, no consciousness, and no culture; and therefore no justice and democracy; but also no greed or dishonesty.

— Fritjof Capra

Understanding ecological interdependence means understanding relationships. It requires the shifts of perception that are characteristic of systems thinking—from the parts to the whole, from objects to relationships, from contents to patterns. ...Nourishing the community means nourishing those relationships.

— Fritjof Capra

A major clash between economics and ecology derives from the fact that nature is cyclical, whereas our industrial systems are linear. Our businesses take resources, transform them into products plus waste, and sell the products to consumers, who discard more waste...

— Fritjof Capra

The so-called free market does not provide consumers with proper information, because the social and environmental costs of production are not part of the current economic models. ...an ecological tax reform would be strictly revenue neutral, shifting the tax burden from income taxes to "eco-taxes." …the taxes would be added to existing products, forms of energy, services, and materials, so that prices would better reflect true costs.

— Fritjof Capra

Partnership—the tendency to associate, establish links, live inside one another, and cooperate—is one of the hallmarks of life.

— Fritjof Capra

Economics emphasizes competition, expansion, and domination; ecology emphasizes cooperation, conservation, and partnership.

— Fritjof Capra

Lack of flexibility manifests itself as stress. ...stress will occur when one or more variables of the system are pushed to their extreme values, which induces increased rigidity throughout the system.

— Fritjof Capra

The principle of flexibility... suggests a corresponding strategy of conflict resolution. ...the community will need stability and change, order and freedom, tradition and innovation. ...these unavoidable conflicts are much better resolved by establishing a dynamic balance.

— Fritjof Capra

A diverse community is a resilient community, capable of adapting to changing situations.

— Fritjof Capra

These, then, are some of the basic principles of ecology—interdependence, recycling, partnership, flexibiility, diversity, and, as a consequence of all those, sustainability ...the survival of humanity will depend on our ecological literacy, on our ability to understand these principles of ecology and live accordingly.

— Fritjof Capra

One of the key insights of the systems approach has been the realization that the network is a pattern that is common to all life. Wherever we see life, we see networks.

— Fritjof Capra

Organizations need to undergo fundamental changes, both in order to adapt to the new business environment and to become ecologically sustainable.

— Fritjof Capra

Albert Einstein, for one, repeatedly expressed these feelings, as in the following celebrated passage (Einstein, 1949, p. 5): The fairest thing we can experience is the mysterious. It is the fundamental emotion which stands at the cradle of true art and true science…the mystery of the eternity of life, and the inkling of the marvellous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature.

— Fritjof Capra