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Many states can no longer afford to support public education, public benefits, public services without doing something about the exorbitant costs that mass incarceration have created.
— Bryan Stevenson
jurist, lawyer, writer, founder, academic, university teacher
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Many states can no longer afford to support public education, public benefits, public services without doing something about the exorbitant costs that mass incarceration have created.
If we had done the work that we should have done in the 20th century to combat our history of racial inequality, no one could win national office after demonizing people because they're Mexican or Muslim. We would be in a place where we would find that unacceptable.
There was never a time you could get the majority of people in Alabama or Mississippi, or even southern Delaware, to vote to end segregation. What changed things was the rule of law, the courts. Brown v. Board of Education was ushered in by a movement, but it was a legal decision.
I can't identify a race of people in this country who are more committed to the health of this country, who believe more in the Constitution, who believe more in equality and liberation and fairness to everyone else than black people.
In 1960, The New York Times printed an advertisement titled “Heed Their Rising Voices” that attempted to raise money to defend Dr. Martin Luther King Jr. against perjury charges in Alabama. Southern officials responded by going on the offensive and suing the newspaper. Public Safety Commissioner L. B. Sullivan and Governor Patterson claimed defamation. A local jury awarded them half a million dollars, and the case was appealed to the U.S. Supreme Court. In a landmark ruling, New York Times v. Sullivan changed the standard for defamation and libel by requiring plaintiffs to prove malice—that is, evidence of actual knowledge on the part of the publisher that a statement is false. The ruling marked a significant victory for freedom of the press, and it liberated media outlets and publishers to talk more honestly about civil rights protests and activism.
The racial terrorism of lynchings in many ways created the modern death penalty. America's embrace of speedy executions was, in part, an attempt to redirect the violent energies of lynching while ensuring white southerners that black men would still pay the ultimate price.
Why do we want to kill all the broken people? What is wrong with us, that we think a thing like that can be right?
