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That knowledge which adds greatness to character is knowledge so handled as to transform every phase of immediate experience.
β Alfred North Whitehead
philosopher, mathematician, physicist, theologian, writer, logician
π Read on Wikipedia1861 Β β 1947
That knowledge which adds greatness to character is knowledge so handled as to transform every phase of immediate experience.
Every intellectual revolution which has ever stirred humanity into greatness has been a passionate protest against inert ideas. Then, alas, with pathetic ignorance of human psychology, it has proceeded by some educational scheme to bind humanity afresh with inert ideas of its own fashioning.
What the learned world tends to offer is one second-hand scrap of information illustrating ideas derived from another second-hand scrap of information. The second-handedness of the learned world is the secret of its mediocrity.
The main importance of Francis Baconβs influence does not lie in any peculiar theory of inductive reasoning which he happened to express, but in the revolt against second-hand information of which he was a leader.
There remains the final reflection, how shallow, puny, and imperfect are efforts to sound the depths in the nature of things. In philosophical discussion, the merest hint of dogmatic certainty as to finality of statement is an exhibition of folly.
The chief error in philosophy is overstatement.
Rationalism is an adventure in the clarification of thought.
Our habitual experience is a complex of failure and success in the enterprise of interpretation. If we desire a record of uninterpreted experience, we must ask a stone to record its autobiography.
The term many presupposes the term one, and the term one presupposes the term many.
Creativity is the universal of universals characterizing ultimate matter of fact. It is that ultimate principle by which the many, which are the universe disjunctively, become the one actual occasion, which is the universe conjunctively. It lies in the nature of things that the many enter into complex unity.
The ultimate metaphysical principle is the advance from disjunction to conjunction, creating a novel entity other than the entities given in disjunction.
The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato.
Without doubt, if we are to go back to that ultimate, integral experience, unwarped by the sophistications of theory, that experience whose elucidation is the final aim of philosophy, the flux of things is one ultimate generalization around which we must weave our philosophical system.
Religion carries two sorts of people in two entirely opposite directions: the mild and gentle people it carries towards mercy and justice; the persecuting people it carries into fiendish sadistic cruelty. Mind you, though this may seem to justify the eighteenth-century Age of Reason in its contention that religion is nothing but an organized, gigantic fraud and a curse to the human race, nothing could be farther from the truth. It possesses these two aspects, the evil one of the two appealing to people capable of naΓ―ve hatred; but what is actually happening is that when you get natures stirred to their depths over questions which they feel to be overwhelmingly vital, you get the bad stirred up in them as well as the good; the mud as well as the water. It doesn't seem to matter much which sect you have, for both types occur in all sects....
The oneness of the universe, and the oneness of each element of the universe, repeat themselves to the crack of doom in the creative advance from creature to creature, each creature including in itself the whole of history and exemplifying the self-identity of things and their mutual diversities.
The chief danger to philosophy is narrowness in the selection of evidence.
The theme of Cosmology, which is the basis of all religions, is the story of the dynamic effort of the World passing into everlasting unity, and of the static majesty of God's vision, accomplishing its purpose of completion by absorption of the World's multiplicity of effort.
Fools act on imagination without knowledge, pedants act on knowledge without imagination.
Some philosophers fail to distinguish propositions from judgments; β¦ But in the real world it is more important that a proposition be interesting than that it be true. The importance of truth is that it adds to interest.
There is nothing in the real world which is merely an inert fact. Every reality is there for feeling: it promotes feeling; and it is felt.
A precise language awaits a completed metaphysics.
In the inescapable flux, there is something that abides; in the overwhelming permanence, there is an element that escapes into flux. Permanence can be snatched only out of flux; and the passing moment can find its adequate intensity only by its submission to permanence.
Thus the universe is to be conceived as attaining the active self-expression of its own variety of opposites of its own freedom and its own necessity, of its own multiplicity and its own unity, of its own imperfection and its own perfection. All the opposites are elements in the nature of things, and are incorrigibly there. The concept of God is the way in which we understand this incredible fact that what cannot be, yet is.
Error is the price we pay for progress.
The art of progress is to preserve order amid change, and to preserve change amid order.
Whether or no it be for the general good, life is robbery. It is at this point that with life morals become acute. The robber requires justification.
For the kingdom of heaven is with us today.
No member of a crew is praised for the rugged individuality of his rowing.
The mentality of mankind and the language of mankind created each other. If we like to assume the rise of language as a given fact, then it is not going too far to say that the souls of men are the gift from language to mankind. The account of the sixth day should be written: He gave them speech, and they became souls.
Intolerance is the besetting sin of moral fervour.
In the study of ideas, it is necessary to remember that insistence on hard-headed clarity issues from sentimental feeling, as if it were a mist, cloaking the perplexities of fact. Insistence on clarity at all costs is based on sheer superstition as to the mode in which human intelligence functions. Our reasoning grasps at straws for premises and float on gossamer for deductions.
Life is an offensive, directed against the repetitious mechanism of the Universe.
Systems, scientific and philosophic, come and go. Each method of limited understanding is at length exhausted. In its prime each system is a triumphant success: in its decay it is an obstructive nuisance.
The deliberate aim at Peace very easily passes into its bastard substitute, Anesthesia.
The deepest definition of youth is life as yet untouched by tragedy.
The human body is an instrument for the production of art in the life of the human soul.
A general definition of civilization: a civilized society is exhibiting the five qualities of truth, beauty, adventure, art, peace.
A race preserves its vigour so long as it harbours a real contrast between what has been and what may be, and so long as it is nerved by the vigour to adventure beyond the safeties of the past. Without adventure, civilization is in full decay.
I have always noticed that deeply and truly religious persons are fond of a joke, and I am suspicious of those who arenβt.
There are no whole truths; all truths are half-truths. It is trying to treat them as whole truths that plays the devil.
A man really writes for an audience of about ten persons. Of course if others like it, that is clear gain. But if those ten are satisfied, he is content.
The vitality of thought is in adventure. Ideas won't keep. Something must be done about them. When the idea is new, its custodians have fervor, live for it, and, if need be, die for it.
Intelligence is quickness to apprehend as distinct from ability, which is capacity to act wisely on the thing apprehended.
Our minds are finite, and yet even in these circumstances of finitude we are surrounded by possibilities that are infinite, and the purpose of human life is to grasp as much as we can out of the infinitude.
A culture is in its finest flower before it begins to analyze itself.
What is morality in any given time or place? It is what the majority then and there happen to like, and immorality is what they dislike.
The ideas of Freud were popularized by people who only imperfectly understood them, who were incapable of the great effort required to grasp them in their relationship to larger truths, and who therefore assigned to them a prominence out of all proportion to their true importance.
Art is the imposing of a pattern on experience, and our aesthetic enjoyment in recognition of the pattern.
A philosopher of imposing stature doesn't think in a vacuum. Even his most abstract ideas are, to some extent, conditioned by what is or is not known in the time when he lives.
With the sense of sight, the idea communicates the emotion, whereas, with sound, the emotion communicates the idea, which is more direct and therefore more powerful.
Ninety percent of our lives is governed by emotion. Our brains merely register and act upon what is telegraphed to them by our bodily experience. Intellect is to emotion as our clothes are to our bodies; we could not very well have civilized life without clothes, but we would be in a poor way if we had only clothes without bodies.
No period of history has ever been great or ever can be that does not act on some sort of high, idealistic motives, and idealism in our time has been shoved aside, and we are paying the penalty for it.
The English never abolish anything. They put it in cold storage.
Shakespeare wrote better poetry for not knowing too much; Milton, I think, knew too much finally for the good of his poetry.
Fools act on imagination without knowledge, pedants act on knowledge without imagination.
Knowledge shrinks as wisdom grows.
In formal logic, a contradiction is the signal of defeat, but in the evolution of real knowledge it marks the first step in progress toward a victory.
There are no whole truths; all truths are half-truths. It is trying to treat them as whole truths that plays the devil.
Not ignorance, but ignorance of ignorance, is the death of knowledge.
It takes an extraordinary intelligence to contemplate the obvious.
An enormous part of our mature experience cannot not be expressed in words.
Intelligence is quickness to apprehend as distinct from ability, which is capacity to act wisely on the thing apprehended.
The aim of science is to seek the simplest explanations of complex facts. We are apt to fall into the error of thinking that the facts are simple because simplicity is the goal of our quest. The guiding motto in the life of every natural philosopher should be, "Seek simplicity and distrust it."
The study of mathematics is apt to commence in disappointment... We are told that by its aid the stars are weighed and the billions of molecules in a drop of water are counted. Yet, like the ghost of Hamlet's father, this great science eludes the efforts of our mental weapons to grasp it.
By relieving the brain of all unnecessary work, a good notation sets it free to concentrate on more advanced problems, and in effect increases the mental power of the race.
It is a safe rule to apply that, when a mathematical or philosophical author writes with a misty profundity, he is talking nonsense.
In its solitariness the spirit asks, What, in the way of value, is the attainment of life? And it can find no such value till it has merged its individual claim with that of the objective universe. Religion is world-loyalty.
There is a quality of life which lies always beyond the mere fact of life; and when we include the quality in the fact, there is still omitted the quality of the quality.
Rightness of limitation is essential for growth of reality.Unlimited possibility and abstract creativity can procure nothing. The limitation, and the basis arising from what is already actual, are both of them necessary and interconnected.
We think in generalities, but we live in detail. To make the past live, we must perceive it in detail in addition to thinking of it in generalities.
We do not require elaborate training merely in order to refrain from embarking upon intricate trains of inference. Such abstinence is only too easy.
Scientists, animated by the purpose of proving they are purposeless, constitute an interesting subject for study.
Nature gets credit which should in truth be reserved for ourselves: the rose for its scent, the nightingale for its song, and the sun for its radiance. The poets are entirely mistaken. They should address their lyrics to themselves and should turn them into odes of self-congratulation on the excellence of the human mind.
Philosophy, in one of its functions, is the critic of cosmologies. It is its function to harmonise, refashion, and justify divergent intuitions as to the nature of things. It has to insist on the scrutiny of the ultimate ideas, and on the retention of the whole of the evidence in shaping our cosmological scheme. Its business is to render explicit, and β so far as may be β efficient, a process which otherwise is unconsciously performed without rational tests.
It requires a very unusual mind to undertake the analysis of the obvious.
The worst that happened to men of science was that Galileo suffered an honorable detention and a mild reproof, before dying peacefully in his bed.
More and more it is becoming evident that what the West can most readily give to the East is its science and its scientific outlook. This is transferable from country to country, and from race to race, wherever there is a rational society.
The science of pure mathematics, in its modern developments, may claim to be the most original creation of the human spirit.
Mathematics as an Element in the History of Thought.
The greatest invention of the nineteenth century was the invention of the method of invention.
In formal logic, a contradiction is the signal of a defeat; but in the evolution of real knowledge it marks the first step in progress towards victory.
...We cannot think first and act afterwards. From the moment of birth we are immersed in action and can only fitfully guide it by taking thought.
Religion will not regain its old power until it can face change in the same spirit as does science. Its principles may be eternal, but the expression of those principles requires continual development.
...The modern fading of interest in religion.
Religion is the vision of something which stands beyond, behind and within the passing flux of immediate things; something which is real, and yet waiting to be realized; something which is a remote possibility, and yet the greatest of present facts; something that gives meaning to all that passes, and yet eludes apprehension; something whose possession is the final good, and yet is beyond all reach; something which is the ultimate ideal, and the hopeless quest.
The fact of the religious vision, and its history of persistent expansion, is our one ground for optimism. Apart from it, human life is a flash of occasional enjoyments lighting up a mass of pain and misery, a bagatelle of transient experience.
The power of God is the worship He inspires.... The worship of God is not a rule of safety β it is an adventure of the spirit, a flight after the unattainable. The death of religion comes with the repression of the high hope of adventure.
It is the business of the future to be dangerous; and it is among the merits of science that it equips the future for its duties.
Nothing is more impressive than the fact that as mathematics withdrew increasingly into the upper regions of ever greater extremes of abstract thought, it returned back to earth with a corresponding growth of importance for the analysis of concrete fact. ...The paradox is now fully established that the utmost abstractions are the true weapons with which to control our thought of concrete fact.
Education is the acquisition of the art of the utilisation of knowledge.
For successful education there must always be a certain freshness in the knowledge dealt with. It must be either new in itself or invested with some novelty of application to the new world of new times. Knowledge does not keep any better than fish. You may be dealing with knowledge of the old species, with some old truth; but somehow it must come to the students, as it were, just drawn out of the sea and with the freshness of its immediate importance.
The total absence of humor from the Bible is one of the most singular things in all literature.
The consequences of a plethora of half-digested theoretical knowledge are deplorable.
