Alexander Bryan Johnson

All that the book contains is the elucidation of but one precept: namely, to interpret language by nature. We [generally and incorrectly] reverse the rule and interpret nature by language.

— Alexander Bryan Johnson

To fix the fluctuating mass of theories, no man has suggested any other expedient than the construction of some new theory, to whose authority... all persons shall submit. The remedy is constantly augmenting the disease.

— Alexander Bryan Johnson

As theories are the means by which we attempt to discourse of external existences that our senses cannot discover; and as the desire for such discourse originates a large portion of our theories; I will teach you the capacity of language for such an employment, and thereby enable you to judge more understandingly than you can at present, the utility of most theories, and the signification of all.

— Alexander Bryan Johnson

Man soon finds what he wants to find. If he cannot find it otherwise, he creates it for his special enjoyment: for instance, if a man wants to see a ghost, he need only promulge his wish some night around a decaying fire, with a few alarmed and shocked listeners. Then let him ascend in the dark to a remote chamber, carefully looking over his shoulder every few moments; and if he will not see a ghost, he will feel as if he saw one, and that will be tantamount thereto.

— Alexander Bryan Johnson

War and fights, like courtship and kisses, are seldom interesting except to the actors and their connexions; hence I will not burden my readers with the military operations of these remote regions.

— Alexander Bryan Johnson

The confectionary was useful enough to make its destruction eminently foolish; and fools were numerous enough to make its destruction eminently popular. Thus reasoned the emperor.

— Alexander Bryan Johnson

The doctrine of false position has been but little studied in the United States. In France it is understood perfectly. There everything is solved by false position, just as chymists solve everything by attraction and repulsion, mathematicians by circles and tangents, old people by loss and gain, young people by love and courtship.

— Alexander Bryan Johnson

We need not wade into the current of Niagara Falls unless we please; but, after we have waded in we must thereafter be governed by the course and force of the stream.

— Alexander Bryan Johnson

The emperor relied on his popularity, the obedient habits of his subjects, and chiefly on the prejudices of the people against anything that could be subjected, right or wrong, to the charge of unconstitutionality.

— Alexander Bryan Johnson

No contrast is greater than a man on the pinnacle, erect in stature, confident, supercilious; and the same man in the pit, bent, irresolute, and servile. Some observers insist that, in the pit, a man usually loses his moral principles; but, on the pinnacle, is virtuously inclined, sensitive of reputation, faithful of trusts.

— Alexander Bryan Johnson

To jump occasionally into the pit is common to all who visit the mountain, and to some who keep on the plain; but the madness to which I have alluded consists in rapid alternations from the mountain to the pit, annoying all persons who are forced, by friendship or consanguinity, to consort with the unfortunate maniacs. To remain permanently either on the pinnacle or in the abyss is deemed a species of the same disorder, though not so common.

— Alexander Bryan Johnson

Many branches of knowledge exist in our world that are unknown to theory and untaught in schools.

— Alexander Bryan Johnson

In Boresko, the government, though imperial, grants the people some power. They collect annually, and, marching to the palace, signify to the emperor their wishes, which he is constrained to respect. To march at the head of such a procession confers power and influence, and those who thus march are called political leaders.

— Alexander Bryan Johnson

Theorem I. Any sight of which seeing has not informed me of, is unknown to me. Comments. 1. Sensible knowledge discriminated from intellectual knowledge. 2. The intellectual injury from the privation of any sense.

— Alexander Bryan Johnson

Whoever estimates the sensible sameness by the verbal identity of their common name will commit the error of mistaking for physical what is only intellectual. ...the sensible signification of language is strictly limited by the sensible knowledge of the hearer.

— Alexander Bryan Johnson

Locke supposes that a person acquainted sensibly with the colours which compose a rainbow, can by the names of such colours in a verbal description, be made visually acquainted with a rainbow. The verbal description will give such a person's intellect a good verbal definition of the word rainbow, but it cannot communicate the sight to the extent that it differs, in any manner from the sights he already knows.

— Alexander Bryan Johnson

In every particular in which a picture constitutes a sight that is not identical with the sight represented, the picture will fail to communicate the represented object.

— Alexander Bryan Johnson

Theorem II. Any feel which feeling has not informed me of, is unknown to me. Comments. 1. Words are sensibly intelligent to a man of only such words as he has experienced. 2. The intellectual signification of words discriminated from the sensible signification. 3. Intellectual intimations discriminated from sensible revelations.

— Alexander Bryan Johnson